In 2001, the Finnish Parliament approved the plan for a high-level nuclear waste (HLW) repository in Finland, the first move of its kind worldwide. This article analyzes the historical background of radioactive waste policy formation in Finland, comparing it to that of (West) Germany in the Cold War context and after. Military ambitions and non-proliferation, political culture and civil society, and energy policy are considered. In Germany, reprocessing of spent nuclear fuel (SNF), which could make nuclear armament possible, was pursued until 1989 and often spurred opposition movements. Finland, in contrast, renounced reprocessing around 1980. In addition, there was a notable absence of a strong nationwide anti-nuclear movement in Finland against the backdrop of the Cold War.

Following the 2010 nuclear deal between Russia and Turkey, several consequent revelations of administrative deficiencies in the Turkish nuclear program, the Fukushima accident, and waste issues all spurted widespread protests across Turkey. This study analyzes how groups opposing nuclear power plants have framed the Akkuyu nuclear project as a dangerous, risky, disadvantageous, and irrational policy choice. Through analysis of empirical data from a range of sources such as in situ observation, semi-structured interviews, articles, and websites, the study considers the core issues raised and arguments given by the opponents.

Contrary to its humanist image, Hidankyo, the Japan Confederation of Atomic and Hydrogen Bomb Sufferers Organizations, has engaged in contentious politics against the state for decades. This article traces the little-known history of the Hidankyo movement from the mid-1950s to the early 1980s, introducing how this organization formed in relation to the movement to ban nuclear bombs in the mid-1950s and how it grew into an independent social movement organization with clear policy demands after overcoming an organizational crisis triggered by the Cold War politics of the 1960s. The movement slogan for Hidankyo, “no more hibakusha,” did not naturally emerge from the sufferers’ experience with the atomic bombings, but was substantiated through their struggles to confront their adversaries, most importantly the Japanese government.