{"version":"1.0","provider_name":"IPUS","provider_url":"https:\/\/ipus.snu.ac.kr\/eng","author_name":"\uad00\ub9ac\uc790","author_url":"https:\/\/ipus.snu.ac.kr\/eng\/archives\/author\/ipus_admin","title":"IPUS - North Korean Defector Youths and South Korean Youths\u2019 Morals, Legal Consciousness and Ideas of Authority (in Korean)","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"T5hhkIPuR1\"><a href=\"https:\/\/ipus.snu.ac.kr\/eng\/archives\/publications\/6132\">North Korean Defector Youths and South Korean Youths\u2019 Morals, Legal Consciousness and Ideas of Authority (in Korean)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/ipus.snu.ac.kr\/eng\/archives\/publications\/6132\/embed#?secret=T5hhkIPuR1\" width=\"600\" height=\"338\" title=\"&#8220;North Korean Defector Youths and South Korean Youths\u2019 Morals, Legal Consciousness and Ideas of Authority (in Korean)&#8221; &#8212; IPUS\" data-secret=\"T5hhkIPuR1\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/ipus.snu.ac.kr\/eng\/wp-content\/uploads\/sites\/2\/2020\/08\/e292fb5b147ffb660cee3f726038c551.jpg","thumbnail_width":300,"thumbnail_height":439,"description":"Seoul National University Unification Studies Series \u2013 21 Authors: Lee Sun-hyeong, Kim Chang- dae, Jin Mi-jeong Book Introduction The morals and ethics embodied by an individual cannot be unrelated to those of the community to which he or she belongs. Reflections and efforts to live as a moral being are made not only on a personal level, but also on a community level. In this book, the authors analyzed quantitative and qualitative data about North Korean defectors and South Korean youths. They did this by focusing on the themes of morality, legal consciousness and perceptions of authority. The authors performed this research in order to find out what kind of morality modern North Korean society is aiming for via education at the community level, be it officially or informally. The authors note that North Korean defectors may have experienced a complex moral development process as they passed through North Korean\u22ef"}