This article analyzes the role of the Justice and Peace Commission (JPC) of the Archdiocese of Bamenda in the management and prevention of inter-ethnic conflicts in the Northwest Region of Cameroon. It demonstrates that the active participation of this institution in peacebuilding is marked by partial success. There is much belief in the capacity of faith-based institutions to manage conflicts. However, evidence on the role of this Catholic Commission in terms of engagement and mediation in peacebuilding among warring ethnic communities is not encouraging. While its dialogue approach has significantly checked violence, its Peace Education Programme has failed to build an entrenched culture of peace. It operates in a context of significant obstacles and direly needs to beef up its operations.

The Greentree Agreement of 2006 between Cameroon and Nigeria ended the conflict over the ownership of the oil and fish rich Bakassi Peninsula in favor of Cameroon and created problems for the relocated and resettled Nigerians. This article argues that contrary to the generally accepted theory by many scholars that heritage values are often the concern of displaced persons, we found that practical economic needs and the desire for functional participation in governance of those relocated in New Bakassi have been the main problems of the displacees leading to an indigenousincomer divide that could generate a crisis that may degenerate into intractable conflict. The study reveals that due to government insensitivity and corruption, proper resettlement for Bakassi returnees is yet to be addressed.

This article probes the British and missionary misinterpretation and presentation of the role of Ekpe, Nfam, and Obasinjom cultural institutions as irrelevant in the governance of people of the Cross River Basin of Cameroon. The British colonial enterprise in the area was sustained on a seemingly conscious yet uncritical effort to label these institutions as mainly ceremonial and food consuming in nature. This impression notwithstanding, these institutions remained popular and continuously spread into the nooks and crannies of the Cross River Basin of Cameroon and beyond.