We addressed the research question, how does the host community perceive the effects of Rohingya influx to Bangladesh, from their perspectives using a questionnaire survey, key informant interviews, and focus group discussions. Bangladesh sheltered over a million Rohingyas, fleeing genocide and serious crimes against humanity, on humanitarian grounds. The local people welcomed them and offered direct support and assistance. Our findings suggest that their immediate sympathy for Rohingyas faded over time due to various factors. An overwhelming majority perceived the Rohingyas as pressure on their land and resources and being deprived on numerous grounds outweighed the disproportionate economic incentives of the influx. The findings offer fresh insights into the challenges of hosting refugees in the local communities because of the diverse impacts of forced displacement.

Hiroshima and Manila were both severely damaged during World War II. While Hiroshima is known around the world as a city destroyed by an atomic bomb, the damage done to Manila is less well-known internationally and also in Japan, despite the deaths of one hundred thousand civilians. The atrocities perpetrated on civilians by Japanese soldiers during the Battle of Manila cast a dark shadow over postwar views of Japan in the Philippines. But why has the battle been forgotten in today’s Japan? This article traces the history of the battle and examines Japanese perceptions of it. It also analyzes how the Japanese atrocities escalated and additionally discusses Filipino views on the atomic bombings. The article considers how to deal with memories of “negative history” through a case study.

“Wismut” was the code name of the uranium mine located in the East German provinces of Saxony and Thuringia. It was founded to supply the Soviet Union with materials for nuclear weapons. Under harsh conditions, miners received various material benefits. However, the work at Wismut led to health problems for workers and caused environmental damage. After German reunification, the Wismut GmbH Company was founded to carry out a clean-up operation. Despite spending enormous amounts of time and money, the restoration and decontamination of the area is not complete. The discourse over Wismut should not be mere nostalgia of hard mining work or the success of decontamination. A perspective is needed that connects the victims of Wismut with that of other nuclear sites as “Global Hibakusha.”

Reconciliation between the Japanese people and those of China and Korea may have better prospects for advancement through a new cultural approach that is experience-based, starting at individuals’ levels and interests, rather than focusing solely on victimization and confining activism to more conventional organizationbuilding and public protests. The peace movement opposed to nuclear weapons has continued to center around the atomic bombings of Hiroshima and Nagasaki, but in the past has not fully dealt with Korean and Chinese forced labor by Imperial Japan. However, the alternative experience-based cultural approach by a number of individuals and relatively small organizations has combined these two historical issues. This article highlights examples of two Japanese who directly witnessed Chinese and Korean forced labor in wartime Japan, but who also opposed the atomic bombings. They became activists themselves in the postwar era and utilized traditional cultural forms (tanka poetry and sumi drawing) to help create awareness of the full dimension of Japan’s wartime history. There is strong potential for extending this alternative social movement model, which may be more effective in achieving reconciliation of unresolved historical injustices, to younger generations.