The survey for practical consideration is crucial in social and policy science inquiries. Several systematic reviews in the post-conflict peacebuilding literature have thus far ignored its efficaciousness. This knowledge gap motivated in developing ConflictAffected Population Survey technique to survey the conflict-ravaged Chittagong Hill Tracts indigenous peoples for the purpose of examining peace hybridity in Bangladesh, as the quantitative part of the study. This article outlines guidelines for designing probabilistic sampling and survey procedures for a robust sequential explanatory mixed-methods case study research in a terrain where an accurate sample frame is difficult to define. The systematic methodological strategy adopted herein enabled the compilation of a comprehensive cross-sectional case study where findings are generalizable, especially the concept and model central to our thesis on indigeneity dilution.

This article surveys the trajectory of peace and conflict studies in Myanmar—from its early focus on civil war and insurgency, to state institutions and ethnic armed actors, and later broadening into relational and networked approaches covering formal peace processes, regional geopolitics, conflict economies, and everyday peacebuilding. It suggests that the widening of peace and conflict studies was brought about by the opening of the country from the early 2010s, which both granted scholars and researchers more access to the country and introduced new foreign specialists, discourses, and developmental actors into the political sphere. The peace agenda and directions of peace studies have been upended by the military coup of 2021; how reconciliation, justice, and federal democratic reform will look like in the future remains to be seen.

This article explores the prospect of theorizing unarmed civilian peacekeeping as a transformative justice concept. Utilizing the principles of transformative justice theory as a framework of analysis, it finds that unarmed civilian peacekeeping produces an environment of everyday justice, thereby contributing to transformative peacebuilding. Crucial to this proposed concept of everyday justice is the ability of an unarmed civilian peacekeeping approach to form a link between the elite-level negotiating panels in a peace process and the grassroots constituency in a postconflict society. The case of voluntary and mandated nongovernmental organizations (NGOs) involved in the Bangsamoro peace process in Mindanao is used to corroborate these conceptual suggestions.

During the 2015 refugee crisis, hospitality for migrants was frequently invoked as a European value, in both secular and religious contexts. Hospitality as a valued principle varies from actual instances of hospitality, which involve conditions and moral expectations. This article examines expectations of morality in humanitarian church organizations’ responses to the refugee crisis, based on a case study of an open café project for refugees in a German metropolitan city. Notions of hosting, being a guest, choosing a home, arrival, and integration play significant roles in considerations about the organization for this regular event. The line between volunteers and visitors becomes increasingly blurred with time, but moral discourses focusing on language, translation, self-formation, and personhood recur and reinforce the distinction of host and guest.

Successfully reintegrating former rebels into civil society is a crucial task in postconflict countries. In the aftermath of a decade-long conflict (1996-2006) in Nepal, management of arms and armies became a major issue in the domain of post-conflict peacebuilding. “From Combatants to Peacemakers” was an initiative to promote peace and harmony among the former ex-combatants and host communities. In this context, this article highlights the role of social dialogue, which proved effective in promoting social harmony, peace, and reconciliation among ex-combatants and community members in Nepal. Also, the article explicates the worth of social dialogue that may be used in other parts of the world to successfully reconcile former antagonist groups into the same communities.

This article examines how truth commissions (TCs) contribute to promoting accountability, and argues TCs generate two horizontal accountability relationships. First, TCs hold state agencies accountable. Second, recommendations made by TCs can generate a relationship of horizontal accountability between the governing regime and the state agencies towards which the recommendations are directed. Next, I present the case of the 1994 Zonal Commissions in Sri Lanka, and to assess their contribution to accountability, I compare the evidence collected against evaluative criteria. The results show that while the commissions produced answerability, recommendations compiled in the final report were not implemented. The findings show long-term effectiveness of TCs may depend on senior officers within the state apparatus in addition to political leaders.

Post-war reconstruction in Sri Lanka, which is aided by many countries, is aimed at consolidating the unitary state structure as part of a geo-strategic security complex in the Indian Ocean Region. In this process, discourses of democratization and human rights have been reconfigured to contain or totally remove any threat to the unitary state emerging from the Tamils in the North and East whose claim to self-determination is seen as a major challenge to the geo-strategic complex in South Asia. In such a context, the bio-politics of the development-security nexus and neo-liberal governmentality operates by strengthening the hegemony of the Sinhala state against the Tamils and weakening or destroying the essential foundations of Tamil nationhood. Without recognizing these local and global dynamics every peacebuilding attempt will fail.

Truth commissions (TCs) have become a recurrent mechanism for states to deal with and address past human rights violations. This article argues that TCs generate accountability relationships at three different stages. Before their establishment, TCs generate vertical accountability relationships between civil society and the state. During the period between their establishment and the release of the final report, TCs hold state agencies horizontally accountable. In their final reports, TCs put forward recommendations capable of generating horizontal accountability between the governing regime and the state agencies towards which the recommendations are directed, and vertical accountability as civil society pushes the governing regime to implement these recommendations. This article suggests criteria for evaluating how truth commissions contribute to promoting accountability.

This article examines the impact of a natural disaster on the political dynamics of an ethno-nationalist conflict. The humanitarian space generated by the 2004 tsunami could have revived the peace process between the Sri Lankan state and the Liberation Tigers of Tamil Eelam (LTTE), as evidenced by the joint mechanism that was formed for rehabilitation and reconstruction. However, the impact of the tsunami carried a potential for both peacebuilding and escalation of the conflict. The growing securitization of South Asia, led by the United States, upheld a militaristic approach and strengthened the Sri Lankan state against the LTTE. The militaristic approach to the decades-long conflict was advanced and eventually resulted in a massive war which claimed thousands of lives. The tsunami was a missed political opportunity.