This study investigates the effects of a peace education camp, designed and organized by women peace advocates, in shaping the beliefs and attitudes of youth leaders after a violent incident that threatened the gains of a peace process in the Philippines. The study uses quantitative methodology and a two observation (pretest-posttest) design. Seventy students participated in the research. The Beliefs and Attitudes toward Peace Issues (BATPI) scale developed by the researcher was employed. Data analysis procedures used the t-test for paired samples. Results showed that beliefs and attitudes of participants toward peace and the peace process significantly improved after the peace education camp. Implications and applications of findings are discussed and recommendations are offered.

Kashmir is a territorial dispute embedded in the politico-diplomatic events that shook the Indian subcontinent in 1947. The most immediate outcome of this dispute has been the human tragedy unfolding in Indian administered Kashmir, where a popular armed rebellion broke out in 1989. The brutalities of the rebellion reverberate across Kashmir, flashed in the common memories of people, especially the young who have been exposed to various socio-cultural vulnerabilities. Young Kashmiris have not known a stable and peaceful society and, therefore, rebelling has become part of the youth culture. They are politically hyper-engaged with more radical political views entailing revolutionary violence as a handy mechanism for preserving societal security, territorial fortification, and justice in Kashmir.

During the current decade Nepal has experienced a complex political change process accompanied by disharmony, communal tension, and social mistrust. However, to date there has been no critical analysis of ethnicism and societal militarism and their effects on the political transformation process. Hence, this article examines the process of the emergence of exclusive ethnicism and societal militarism and their effects on Nepali society. The strategy of the Communist Party of Nepal Maoist to garner support of ethnic communities, and their tactics to mobilize the youth for electoral and political gain, were the main reasons for advancement of exclusive ethnicism and societal militarism in Nepal. If the current approach does not change it is highly likely that communal and ethnic violence will continue.